Third, in Buddhist practice you divorce yourself from personal views and refuse to distinguish between self and others, while making use of the six harmonies. Arriving at the true Mind, you repay the four favors from above and save ordinary beings in the three realms of existence below.
I wrote about this mind and called it, ‘the mind that makes correct use of the five relationships’ because people were saying that Buddhism did not include these relationships. Can you say that a Buddhism that discards the personal self attains a non-discriminating mind, repays the four favors from above, and saves all ordinary beings from below fails to include the five Confucian relationships? All ordinary people, moreover, are considered to be the children of the Buddha. Confucianism, on the other hand, stops at the five relationships.
Suzuki Shosan (1579 –1655)